Descent
"She didn’t care about any of my academic curiosities. About ii-mo or gba’agbo. She only cared about her sound mining business. About getting a competitive advantage. About winning."
"She didn’t care about any of my academic curiosities. About ii-mo or gba’agbo. She only cared about her sound mining business. About getting a competitive advantage. About winning."
"Being offline from Orisis, my artificial intelligence mother governing Pinaa, the inhabited moon of Mahwé, means I am unable to find a solution or explanation for this scenario. I cycle through microseconds of data, yet even with a world of knowledge built into my system, along with a billion iterations of an action, I cannot find a reason for my abduction mere hours ago."
"When children in my region completed their schooling, they left to live and work at The Centre. Other children in other regions went to the ships to lay undersea cables. In the poorer regions, they went to work underground in the lithium mines. In some parts of the world, we were told there were Centres located underwater, and even some in outer space. But I couldn’t imagine my people living under the sea or up in the sky. We were people of the land, and our memory was in the soil."
"Technology had improved on most things except housing, poverty, social injustice, the climate, inequality of women and scarcity of water. It did allow for crematorium distillates, units that pulled water, evaporating, condensing, in biological recycling to keep water alive from dead corpses."
"When Oga Dayo convinced Fidelis to be his delivery driver for his No Place Like a Hobox project—an initiative aimed at “giving the homeless, low-income communities, and rural areas compact smart houses with built-in AIs”—Fidelis was sure Oga Dayo had thrown around the words revolutionise and housing policies in his pitch. Fidelis had witnessed the fallout of the project, with the houses resold by the recipients, the high cost of maintenance, which equalled an increased standard of living for said recipients, two lawsuits, and several robberies—of the recipients, the houses, and him, the unfortunate driver-guy. Oga Dayo was still dealing with the rehousing and settlement payments from that project. And that was two years ago. When Oga Dayo’s pet projects fell through, they fell through hard. Between his philanthropy and charity initiatives, he was always looking for the next big thing to put all that generational oil money into."
"With the backing of well-funded lobbyists, Pastor Usen and the Quintessence Foundation pushed for the Nigerian government to relax the legislation around the incorporation of new technology required to sustain soul chains nationwide. Quintessence and Nigeria entered Public-Private Partnership that started with developing vast energy infrastructure, and this collaboration heralded a quantum leap in tech, unlike anything a country has ever experienced. Many called him a visionary, and with his leadership, the Quintessence Foundation commissioned QTSSMN1, the first of what we now call soul mines."
'She pulls a face. “Language and hidden histories matter. It’s from Kora, the tongue of the First People of the Cape, the now extinct Khoe. It means sweet water for all. The First Name for this place.”'
After a disaster, technology protects some people and some places but not others: '“Do you think the people on the outside are okay?” “Seeing as they’re always trying to get in here, I take it they’re not.”.“We should just let them in.” “We— We can’t.” “Why?”'
Set in New Delta, a city rebuilt on drained swampland in former oilfields, the protagonist, Chioma, is expectant and is caught up in labor during a violent, unpredicted storm linked to bioengineered periwinkle grass.
Set in a coastal region, the story explores how marine technologies, specifically the use of energy-intensive drones for precision kelp monitoring, undermine the very benefits they aim to deliver.